Tuesday, September 22, 2009
The Impact of Urban Development
Monday, September 21, 2009
Site Matters: Behind the promises of a new development, lies a disturbing reality
Monday, September 14, 2009
The Muses are Not Amused
In most studio projects, we were given a program beforehand and we interpreted the function. The program stays the same, while the function changes due to environment, society, culture and time. Predicted function is not always the actual function (if it functions) when constructed. Time and place are the most important aspects when talking about function. A park in 1940 functions much differently than one today, and a park in China functions much differently than a park in the US. Although the program is the same, the type of actions occurring in each one in different. Focusing solely on the program and disregarding place and time has the danger of succumbing to the idea that the form of such a program supposedly "induced the ‘actions’ promoted by the program."
Silvetti defines "thematization for living" as the "operation of mimicking a well known architecture and the promise that such architecture will deliver a predetermined, good way of life." This idea is prevalent in the misconceptions of Chinese people today. Because of centuries of crowed living environments and substandardized living conditions due to the enormous population, Chinese people today view the Western single-family house or villa as the ideal home. As a result, not only is the housing typology seen as a symbol for better life, but the architectural style itself. A prime example is in the city of Changsha, in the Hunan province, where a huge residential development has started in the summer of this year.
Monday, September 7, 2009
1. What is the effect of globalization on architecture in developing countries and what changes will it bring in the future?
a. Is globalization really the integration of regional economies, societies, and cultures, or the force-feeding of corporate America’s culture and ideals into the unsuspecting bellies of developing nations?
b. Western culture is spreading: while Americans see the societies, practices, and traditions of other cultures as mere factual information through the eyes of tourists, developing countries are applying aspects of American culture directly into their lives, replacing aspects of their own culture.
c. How much of their own culture will third-world countries retain after this corporate cultural attack?
1. Streetscapes of developing countries are being invaded by the architecture of corporate America
2. Traditional buildings, dwellings, and marketplaces are being replaced by the symbols of corporate giants (McDonalds, KFC, Walmart, etc.)
3. Skylines of these cities are drastically transforming, with the generic architecture of the “international style” rising above traditional cityscapes which once defined the place
4. People’s ideals are being mutilated by the “globalizing” American commercial image: what is not Western is outdated and quite frankly, not the right way to do things.
5. Change in ideas eventually leads to a change in lifestyle, as Western products and practices begin to replace local ones.
6. In some countries, China for example, the government is tearing down older buildings, especially in residential neighborhoods, in favor of building Western corporate inventions (supermarkets, shopping malls, etc.)
7. The government offers monetary compensation or housing of a similar value for demolishing people’s homes, but people are forced to live in unfamiliar neighborhoods, faraway from family, friends, and places they used to visit at a daily basis.
8. Will this transformation (especially in architecture) of developing countries eventually lead to the destruction of any physical reminisce of their cultures?
9. What a bleak future for architecture would it be if one day, one could no longer distinguish where a city was just by looking at its buildings?